Thursday, February 26, 2026

The Power of a Humble Messenger

 

Ignored Warnings

“Beware the Ides of March!” Most of western culture will encounter this expression through the works of Shakespeare in Act 1, Scene 2 of Julius Caesar – a play written around 1599 AD. A pagan prophet foretold that tragedy would strike Julius Caesar on the Ides (or the 15th) of March. The betrayal and death of Julius Caesar was predicted by this largely unknown person who steps onto the scene. History gives the name of this seer as Spurinna, according to Seutonius. While pagan divination was highly respected within the Roman world, Julius Caesar famously ignores this warning and comes to a tragic end as a result. The prediction was made before the date, and on the 15th, we are told, Julius Caesar approached Spurinna with confidence, saying, “The Ides of March have come.”  

                To which Spurinna simply replied, “Yes, they have come – but they have not gone.”

Soon after, Caesar was assassinated.

The Prophet Amos

The Biblical figure, Amos, cuts a very similar figure. A prophet to the Northern Kingdom of Israel he does not come from a religious school or community, nor does he come from the nobility. Amos is a humble sheepherder. This is a distinctly humble position. Shepherds were in charge of the flock, and Amos was more likely to have been what we would call a “farmhand.” He was an honest workman, who came from the out of the way city of Tekoa, on the edge of the Judean wilderness. A humble man, with no prestige or background of note, was called upon by God to give God’s message to the wayward people of Israel.

Judgment on the Nations

While sent to Israel, the first chapter of his collection of prophecies concerns the nations. This gives an important lesson. While the Lord’s plan chiefly concerned Israel, the Lord has expectations and standards for all nations – and foretells the impending judgment which they will face. Here are some of the highlights;

·         Tyrannical violence against other nations (Hosea 1:3, 11)

·         Enslavement of other nations (Hosea 1:6, 9)

·         Ruthless murder of pregnant women and unborn children (Hosea 1:13)

·         Desecrating the corpses of the dead (Hosea 2:1)

Judgment on Judah

The Lord abhors the violence of the nations that had rejected Him, and judges them for their actions of violence and oppression of others. But the most thorough statements of judgment are for Judah and Israel. The Lord holds them to greater accountability because they have known Him and His word and should know better than to be drawn into ungodliness. Judah is judged for:

·         Despising the Law of the Lord (Hosea 2:4)

·         Not keeping His commandments (Hosea 2:4)

·         Lying and leading others astray (Hosea 2:4)

·         The fathers following (Hosea 2:4)

Judgment on Israel

The Northern Kingdom of Israel is the primary recipient of this letter. They had been even more rebellious than the Southern Kingdom of Judah, and the Lord speaks plainly about their failures in desire of a change of attitude and behavior. Their sins include:

·         Oppression of the poor (Hosea 2:6)

·         Perverting the way of the humble (Hosea 2:7)

·         Sexual perversion (Hosea 2:7)

·         Pagan/Idolatrous worship (Hosea 2:8)

·         Giving the Nazarites (those dedicated to the Lord by abstinence from wine) wine to drink (Hosea 2:12)

·         Silencing Prophets (Hosea 2:12)

The Lord does not Tolerate Sin

The Lord was direct in denouncing the sin of every nation – His character is perfectly consistent, and His righteousness will not be compromised. Yet there is a clear application of the principle that would be formalized in the words of Jesus Christ.

“But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.”

(Luke 12:48 NKJV)

A Humble Messenger

                Just as the otherwise unknown Spurinna gave warning to Julius Caesar, so the humble sheepherder, Amos, spoke the truth to the most powerful nations that surrounded him. The Lord would use many different voices, from all classes of people, to make His righteous expectations known. It leaves the modern reader with an important message. It does not matter who a person is, or where they have come from, if a person speaks forth the word of God they should be heard.

                We live in a time when the prophetic office is not currently in use. We have the Bible available to us, and every believer is meant to be a mouthpiece for the Lord. As we continue to speak with courage and strength we can remember the example of Amos. The Lord even dignified him so greatly as to be the person who was able to plead mercy for Israel in face of the Lord’s coming judgment (Amos 7:1-9).

                Amaziah the priest sought to revile Amos for telling the truth – seeking to degrade him because of his humble place in society (Amos 7:10-13). But Amos answered with all honesty and courage (Amos 7:14-17). Amos could face this condescension because he did not speak his own words, but rather he spoke the word of God.

An Army of Humble Messengers

This is the confidence that every believer can have in sharing the message of the Bible. As Peter would write later to the early church:

“If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.”

(1 Peter 4:11 NKJV)

When a believer shares the gospel of salvation we share the very oracles of God. It is not our own message, our own perspectives: it is the message of God that we share. Thus, every believer should be very careful of two things. First, be certain that we are representing the word carefully, correctly, and clearly. Second, that the Bible stands upon its own authority – the authority of God. Whether the world responds with rejection or humble acceptance, the job of proclaiming God’s truth is the work of the Church today.

It is not about us – it is about the Lord that we proclaim.

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